Why did the First Crusade erupt Essay Example for Free

Why did the First attempt erupt EssayThe First Crusade was a monumental event of the 11th century, where thousands of ordinary people took up the cross to make the extremely long and perilous journey to Jerusalem to rouse the other the Muslim nemesis. Inspired by extreme devotion to God and His church, people made this decision based on a single speech. Jonathan Philips argues that pope urban IIs speech in 1095 had managed to draw together a number of key concerns and tr ceases, synthesising them into a single, highly popular idea, which guide to the First Crusade. Described often as an ambitious politician, it is certain that the pope intended this to happen, for various motives, and his audience were ready consumers of the information he proclaimed to them. pontiff urbans motives for his iconic speech in Clermont were largely restorative and ambitious. He wanted to restore Papal authority in the East, towards the Mediterranean, by recapturing the break through known as t he centre of the world, Jerusalem.The beatified Land had been taken from them 400 years earlier, so it would be fair to agree with Asbridge that the situation hadnt deteriorated significantly in the years before 1095. It can be argued that the Pope was recycling old events, dressing them in inflammatory language to create the explosive significant he needed. Following in the footsteps of his ambitious predecessor Pope Gregory VII, he wanted to establish himself as the greatest attraction in europium emphasising his pompous role as Gods representative on Earth above mere kings or emperors. The act of commanding great forces of the people of Europe for a single cause would demonstrate this kind of power. It would also act as a kind of unifying force for Europe that was fractured since the Great snag of 1054, an event which undermined the Popes authority.The schism created the rival body to the Pope the Greek Orthodox church, seated in the great Byzantine Empire. Pope Urbans sou rce material for his speech which caused the eruption of the First Crusade came from a plea. Preceding the eruption of the First Crusade, its new young leader Alexios I was in trouble, and improving relations between the two old rival churches made him able to request help from Urban II in 1095. patently attacked from all sides, Alexios had sought the help from mercenaries to help with the first of his problems, the Pagans in the North. In 1082 the Pope helped him stall Norman insurgents, although typhoid was a better eradicator of the affright they posed to Alexios. However the greatestof his problems lay in the militant Seljuk Turks, new Muslim converts who were swiftly taking East Byzantine and swiftly humiliated the limited Byzantine forces at the Battle of Manzikert. For this threat Alexios needed a greater force than he could muster.In March 1095 he sent envoys to break out a papal council in Paicenza, asking for the Pope to send aid to help the Muslim threat in Asia Minor . He also exaggerated the threat facing him, as although it was serious, it was non necessarily as catastrophic as Alexios depicted it at the Council. Therefore when Urban gave is speech, it was under the premise of passing on Alexios message to the people of Western Europe, so it was twice exaggerated, making it more sensational and causing the eruption of the First Crusade. It can be argued that Alexios request was not the most important factor as it was merely a tool used by Urban to fit in with his own agenda. If it had not occurred Urban could still have relied on historical skirmishes with Islam over the Holy Land, inflaming them enough to seem an urgent responsibility.Whilst Urban may have had his own face-to-face motives, and these may have conveniently coincided with the Byzantine crisis to create a compelling argument, this alone would never have caused the eruption of the First Crusade if it hadnt been for the passionate reaction garnered from the people. This was bec ause of the extremely important religious factor, the centuries-old medieval phenomena which Urban was not totally responsible for. It may be difficult for contemporary audiences to fully regard that total, unconditional, and unquestioning faith in God and religion knitted every human together in Western Europe, as Asbridge put it. The rituals of the Church dictated the rhythm of everyones lives, and doctrine of the Church was of ultimate importance as it represented the key to heaven.Medieval introspective and sin-obsessed societies focused on this end goal. Sin was feared but still was a common occurence, particularly in a society where violence was normalised. Penance, or absolution of sin, was the answer, and whilst standard Confession with a priest was thought of as being sufficient for more minor (venial) sins, the ultimate act of penitence was undoubtedly the Pilgrimage. In a largely allegorical, semiliterate culture, the pilgrimage was shown to have magical qualities. In a world where the lines between the figurative and literal blurred, for some there was little distinction between the Holy Land and heaven itself. Urban indicated eternal bliss asnear guarantee as a result of this crusade. The more dangerous, the more sacrificial it was, the more devotion was shown to God, worthy of reward.However this strong religious culture alone would not have caused the eruption of the First Crusade without a world leader with his well-heard message of Gods calling the fractured peoples of Europe would not have been able to organise on that scale. In conclusion I would argue that Pope Urban was the primary cause of the eruption of the First Crusade. His rousing sermon was very cleverly calculated to manipulate the vulnerable masses to the greatest consequence possible, demonstrating the power of emotive rhetoric. The religious culture was one that existed many centuries before the event, and conflicts like the one experienced by Alexios were not uncommon. Inste ad it was Pope Urban, the politician, who tied(p) these two factors together, if not for the benefit for his Church, then for his career.BibliographyPhillips, J. (2002). The Crusades, 1095-1197. 1st ed. Pearson Education. Jones, T. Crusades. (1995).BBC.Riley-Smith, J. (2014). The Crusades A History. 3rd ed. London Bloomsbury Academic. Purser, T. (2009). The First Crusade and the Crusader States 1073-1192. 1st ed. Oxford Heinemann Notes